Tyranny of the majority: Difference between revisions

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The term used in [[Hellenistic Greece]] for corrupted democracy was  ''[[ochlocracy]]'' ("mob rule"), while ''[[tyranny]]'' was the term for a corrupt [[monarchy]].
The term used in [[Hellenistic Greece]] for corrupted democracy was  ''[[ochlocracy]]'' ("mob rule"), while ''[[tyranny]]'' was the term for a corrupt [[monarchy]].


The phrase "tyranny of the majority" originates with [[Alexis de Tocqueville]] in his ''[[Democracy in America]]'' (1835, 1840)<ref>Earlier, [[Edmund Burke]], in ''[[Reflections on the Revolution in France]]'' (1790), said that "The tyranny of a multitude is a multiplied tyranny."</ref> and was further popularized by [[John Stuart Mill]], who cites de Tocqueville, in ''[[On Liberty]]'' (1859); the ''[[Federalist Papers]]'' frequently refer to the concept, though usually under the name of "the violence of majority faction," particularly in [[Federalist No. 10|''Federalist'' 10]].
The phrase "tyranny of the majority" originates with [http://en.wikipedia.org/wiki/Alexis_de_Tocqueville Alexis de Tocqueville] in his ''[http://en.wikipedia.org/wiki/Democracy_in_America Democracy in America]'' (1835, 1840)<ref>Earlier, [http://en.wikipedia.org/wiki/Edmund_Burke Edmund Burke], in ''[[Reflections on the Revolution in France]]'' (1790), said that "The tyranny of a multitude is a multiplied tyranny."</ref> and was further popularized by [[John Stuart Mill]], who cites de Tocqueville, in ''[[On Liberty]]'' (1859); the ''[[Federalist Papers]]'' frequently refer to the concept, though usually under the name of "the violence of majority faction," particularly in [[Federalist No. 10|''Federalist'' 10]].


The concept itself was popular with [[Friedrich Nietzsche]] and the phrase (in translation) is used at least once in the first sequel to ''[[Human, All Too Human]]'' (1879).<ref>See for example maxim 89 of [[Friedrich Nietzsche]], ''[[Human, All Too Human]]: First Sequel: Mixed Opinions and Maxims'', 1879</ref> [[Ayn Rand]], [[Objectivism (Ayn Rand)|Objectivist]] philosopher and novelist, wrote against such tyranny, saying that individual rights are not subject to a public vote, and that the political function of rights is precisely to protect minorities from oppression by majorities (and that the smallest minority on earth is the individual).<ref>Ayn Rand (1961), [http://aynrandlexicon.com/lexicon/individualrights.html ''"Collectivized 'Rights,'"''] The Virtue of Selfishness.</ref> Similar arguments are made by a number of other philosophies that support individualism, including the [[Austrian School|Austrian movement]], and [[libertarian]]ism in general.
The concept itself was popular with [[Friedrich Nietzsche]] and the phrase (in translation) is used at least once in the first sequel to ''[[Human, All Too Human]]'' (1879).<ref>See for example maxim 89 of [[Friedrich Nietzsche]], ''[[Human, All Too Human]]: First Sequel: Mixed Opinions and Maxims'', 1879</ref> [[Ayn Rand]], [[Objectivism (Ayn Rand)|Objectivist]] philosopher and novelist, wrote against such tyranny, saying that individual rights are not subject to a public vote, and that the political function of rights is precisely to protect minorities from oppression by majorities (and that the smallest minority on earth is the individual).<ref>Ayn Rand (1961), [http://aynrandlexicon.com/lexicon/individualrights.html ''"Collectivized 'Rights,'"''] The Virtue of Selfishness.</ref> Similar arguments are made by a number of other philosophies that support individualism, including the [[Austrian School|Austrian movement]], and [[libertarian]]ism in general.

Revision as of 16:32, 24 January 2012

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The phrase tyranny of the majority (also: tyranny of the masses), used in discussing systems of democracy and majority rule, is a criticism of the scenario in which decisions made by a majority under that system would place that majority's interests so far above a dissenting individual's interest that the individual would be actively oppressed, just like the oppression by tyrants and despots.[1]

Limits on the decisions that can be made by such majorities, such as constitutional limits on the powers of parliament and use of a bill of rights in a parliamentary system, are common ways of reducing the problem.[2]

Term

The term used in Hellenistic Greece for corrupted democracy was ochlocracy ("mob rule"), while tyranny was the term for a corrupt monarchy.

The phrase "tyranny of the majority" originates with Alexis de Tocqueville in his Democracy in America (1835, 1840)[3] and was further popularized by John Stuart Mill, who cites de Tocqueville, in On Liberty (1859); the Federalist Papers frequently refer to the concept, though usually under the name of "the violence of majority faction," particularly in Federalist 10.

The concept itself was popular with Friedrich Nietzsche and the phrase (in translation) is used at least once in the first sequel to Human, All Too Human (1879).[4] Ayn Rand, Objectivist philosopher and novelist, wrote against such tyranny, saying that individual rights are not subject to a public vote, and that the political function of rights is precisely to protect minorities from oppression by majorities (and that the smallest minority on earth is the individual).[5] Similar arguments are made by a number of other philosophies that support individualism, including the Austrian movement, and libertarianism in general.

In 1994, legal scholar Lani Guinier used the phrase as the title for a collection of law review articles [6]

Public choice theory

The notion that, in a democracy, the greatest concern is that the majority will tyrannize and exploit diverse smaller interests, has been criticized by Mancur Olson in The Logic of Collective Action, who argues instead that narrow and well organized minorities are more likely to assert their interests over those of the majority. Olson argues that when the benefits of political action (e.g. lobbying) are spread over fewer agents, there is a stronger individual incentive to contribute to that political activity. Narrow groups, especially those who can reward active participation to their group goals, might therefore be able to dominate or distort political process, a process studied in public choice theory.

Vote trading

Critics of public choice theory point out that vote trading, also known as logrolling, can protect minority interests from majorities in representative democratic bodies such as legislatures.Template:Weasel-inline Direct democracy, such as statewide propositions on ballots, does not offer such protections.

Concurrent majority

American political theorist John C. Calhoun developed the theory of Concurrent majority to deal with the tyranny of the majority. It states that great decisions are not merely a matter of numerical majorities, but require agreement or acceptance by the major interest in society, each of which had the power to block federal laws that it feared would seriously infringe on their rights. That is, it is illegitimate for a temporary coalition that had a majority to gang up on and hurt a significant minority. The doctrine is one of limitations on democracy to prevent the tyranny.[7]

Examples

See also


References

  1. John Stuart Mill. On Liberty, The Library of Liberal Arts edition, p.7.
  2. A Przeworski, JM Maravall, I NetLibrary Democracy and the Rule of Law (2003) p.223
  3. Earlier, Edmund Burke, in Reflections on the Revolution in France (1790), said that "The tyranny of a multitude is a multiplied tyranny."
  4. See for example maxim 89 of Friedrich Nietzsche, Human, All Too Human: First Sequel: Mixed Opinions and Maxims, 1879
  5. Ayn Rand (1961), "Collectivized 'Rights,'" The Virtue of Selfishness.
  6. * Lani Guinier, The Tyranny of the Majority (Free Press: 1994)
  7. Lacy K. Ford Jr., "Inventing the Concurrent Majority: Madison, Calhoun, and the Problem of Majoritarianism in American Political Thought," The Journal of Southern History, Vol. 60, No. 1 (Feb., 1994), pp. 19–58 in JSTOR
  8. "Direct democracy: The tyranny of the majority". The Economist. 17 Dec 2009. http://www.economist.com/world/unitedstates/displaystory.cfm?story_id=15127600. Retrieved 17 Dec 2009. 
  9. Template:Citation
  10. Jacoby, Susan (1 Dec 2009). "Muslims, not minarets, were targeted by the Swiss". The Washington Post (Washington, D.C.). http://newsweek.washingtonpost.com/onfaith/panelists/susan_jacoby/2009/12/muslims_not_minarets_were_targeted_by_the_swiss.html. Retrieved 14 Dec 2009. 
  11. "Swiss Mess". The Harvard Crimson (Cambridge, MA). 1 Dec 2009. http://www.thecrimson.com/article/2009/12/1/minarets-muslim-swiss-religious/. Retrieved 2009-12-14.